Tuesday, November 24, 2015

From the Archives: Bound Feet and Bride Shows

It's been a crazy week around here...haven't had time for researching new posts, but now that the blog has 5 years of archives, even I often forget some of the things I posted in the beginning. So every once in a while I may bring back an old post and edit it and share it for current readers. This post was published in September 2010:


Janet and Anne Graham Johnstone

In Cinderella: A CasebookPhoteine P. Bourboulis argues for the likely origin of China for the fairy tale we now know as Cinderella in her essay "The Bride-Show Custom and the Fairy Story of Cinderella." She mentions two specific customs that appear in the Cinderella tale-first, the ancient Chinese custom of a bride show. When a rich prince wanted to marry, he would gather several beautiful young women and choose between them.

The other custom she mentions is the custom of foot binding. We can find other meaning in the foot test, such as an indicator of symbolic compatibility, but many readers are troubled by the question-why couldn't he identify her by her face? In some older versions of the tale, Cinderella had never even met the Prince. He just finds an unbelievably small shoe, one that no one else can fit into, and by that criteria alone, selects his bride. We aren't positive where Cinderella originated, but given the desirability of small feet in China, you can make a case for that being the origin. Yet of course the custom had some horrible ramifications for the women who endured it.

I'll let the pictures and the quotes from Chinese people do the talking. (warning: Images may be disturbing)

"If a girl's feet are not bound, people say she is not like a woman, but like a man; they laugh at her, calling her names, and her parents are ashamed of her."

"Girls are like flowers, like the willow. It is very important that their feet should be short, so that they can walk beautifully, with mincing steps, swaying gracefully, thus showing they are persons of respectability. People praise them. If not bound short, they say the mother has not trained the daughter carefully. She goes from house to house with noisy steps, and is called names. Therefore careful persons bind short."

"Possessed of peerless beauty the ring of her admirers gradually increased, till at last she rose up to go. The excitement among the young men was intense; they criticized her face and discussed her feet..."

"One of a good family does not wish to marry a woman with long feet. She is commiserated because her feet are not perfect. If betrothed and the size of her feet not discovered till after marriage her husband and mother-in-law are displeased, her sisters-in-law laugh at her, and she herself is sad."
Gustav Dore

"Girls are like gold, like gems. They ought to stay in their own house. If their feet are not bound they go here and they go there with unfitting associates; they have no good name. They are like defective gems that are rejected."

From Madame Wu, a Chinese woman with bound feet: "I prefer eat to walk...In China not much use to walk, only around gardens at home. Chinese ladies not walk abroad like Americans. In streets they go in sedan chairs, always with chaperone."

Jennie Harbour

"But she could not get the toe into it, for the shoe was too small; then her mother handed her a knife, and said, 'Cut the toe off, for when you are Queen you will never have to go on foot.' So the girl cut her toe off, squeezed her foot into the shoe, concealed the pain, and went down to the Prince."
-from the brothers Grimm's Cinderella

"Any Chinaman will bear witness as to the seductive effect of a gaily dressed girl picking her way on tiny feet sometimes three inches in length, her swaying movements and delightful appearance of instability, converying a general sense of delicate grace quite beyond expression in words."-quoted by Bourboulis from H.A. Giles' The Civilization of China, 1911.

Image sources: 1, 2, 3,

Thursday, November 19, 2015

The Importance of Fashion in Perrault's Fairy Tales

I found this article, Wikispaces: Louis XIV's Use of Fashion to Control and Express Power, and it has a great section on the importance of fasion in Perrault's fairy tales:


“One of the earliest surviving French luxe mules, just the kind of slipper Cinderella wore to the ball, is a study in green and white. Made of white leather with a green leather welt and green embroider, it features the curvy Louis heel” (85). DeJean, Joan. The Essence of Style.
"Louis XIV similarly used propaganda to encourage the nobilities’ dependence on and obsession with fashion. At the time the belief was already in place that one’s outside appearance reflected not only one’s personality but who one was in terms of social status. The more expensive and fashionable, the more important one was.[15] As can be seen in fairy tales of the time, such as Cinderella and Puss in Boots, wearing a gorgeous gown or fashionable boots meant the wearer was important and heroic. [16] Two French Cinderella stories were published in 1697, one written by Charles Perrault and the other by Marie-Catherine de Barneville, Comtesse d’Aulnoy.[17] D’Aulnoy’s story had an especially strong emphasis on the importance of fashion; the dress and shoes were the main characters and Cinderella was only there to carry the clothing. In the story, when Cinderella comes to the ball, she never even meets the prince, but simply shows off her glamorous gown and “red velvet mules completely encrusted with pearls;” a pair of glamorous shoes she would never intended to lose.[18] On the other hand, in Perrault’s story, Cinderella slips out of her shoe in an attempt to lure the prince after her as she knows its beauty will attract him.[19] In D’Aulnoy’s story, she extends the obsession of fashion to men as well, as Prince Charming finds Cinderella’s lost slipper and becomes entranced by its petit size and exquisite craft.[20] He becomes devoted to and enamored by the shoe, not eating or leaving his room for weeks. The doctors his desperate parents send for declare him in love – Prince Charming himself states that it is the shoe with which he is in love.[21] D’Aulnoy’s story centerpieces clothing and the Parisian fashion industry, making it magical and desirable by its fairytale setting.

"Charles Perrault wrote the story of Puss in Boots around the same time. In the story, the youngest son of a miller is presented, as his inheritance, a cat. Puss is not particularly extraordinary until, upon his request, the son presents Puss with a pair of boots and a pouch.[22] Once Puss has these, he is able to perform heroic deeds and impress the king with many gifts. When the king is riding in the woods, the cat tricks him into believing the miller’s son is a Marquis, whereupon the king gives the miller’s son a set of expensive clothes because Puss has told him that the Marquis’s were stolen. Eventually the miller’s son marries the king’s daughter and the cat becomes a grand seigneur.[23] Just as Cinderella transforms into a high-born lady when she wears a gorgeous gown, Puss is transformed into a witty and courageous cat that is able to procure many great privileges for his master when given a pair of boots. The son’s relationship with the king is even firmly established by the king presenting him with the clothes of a courtier to wear. These clothes seem to transform the peasant to a courtier just as Cinderella’s did. Perrault’s story emphasizes “the virtues of dress, countenance, and youth to win the heart of a princess.” [24] Perrault also mentions, briefly, that the truly noble need not strain themselves. When Puss jumps up onto the ogre’s roof in fear, he finds it difficult because his boots are not suited for walking on tiles. Therefore the emphasis is especially strong on how, while wearing such fancy boots, he cannot do hard work because of course Puss’s boots would never be designed for labor because the nobility has no need to work. 

"Perrault wrote many other stories, including Sleeping Beauty, Little Tom Thumb, and Ricky of the Tuft. All of his stories include similar messages. He calls on women to be beautiful, fashionable, and to properly maintain her attire. Any woman of importance or good qualities in Perrault’s story posses beauty or, in the case of Cinderella, are able to swath themselves in beauty.[25] Men in his stories are ambitious and clever, always climbing the social ladder.[26] Puss especially embodies the perfect bourgeois, “who serves his master with complete devotion and diligence” and is ultimately rewarded.[27] Perrault encourages men to be loyal to the king and serve him well in order to gain his favor, just as Louis did through competition. Through his stories, Perrault hoped to portray, either by example or counter-example, the correct mannerisms and personalities of courtiers as well as what material items they required to achieve this.[28] D’Aulnoy’s Finette Cendron and Perrault’s Le Maistre Chat, ou Le Chat Botté loudly proclaim fashion as the most influential and important industry and almost all one needs to become rich and powerful."

(emphasis mine)

It's true that fashion is a huge theme in Perrault's fairy tales, as the topic was so important for his time and culture. However I find it interesting that the author (I can't find the author on the site...?) interpreted all of Perrault's writing on fashion literally. Fairy tale scholars generally see Perrault's writing as being highly satirical. I'll admit I have a difficult time wrapping my head around his writing being actually feminist, since his morals come across as so offensive to us today. But as you readers have pointed out, his morals are just so over the top and ridiculous, and at the time you couldn't outright criticize the King, you had to do it subtley. 

Still, even to me it seems that when Perrault talks about the importance of clothing it seems like he's poking fun of the royal circles and their slavish devotion to fashion. Like this passage when Sleeping Beauty has just awakened after her hundred years' nap: 

"The princess was already fully dressed, and in most magnificent style. As he helped her to rise, the prince refrained from telling her that her clothes, with the straight collar which she wore, were like those to which his grandmother had been accustomed. And in truth, they in no way detracted from her beauty.

"They passed into an apartment hung with mirrors, and were there served with supper by the stewards of the household, while the fiddles and oboes played some old music and played it remarkably well, considering they had not played at all for just upon a hundred years."

Either way, the conclusion is the same, that fashion was incredibly important in France at the time, and this is reflected in French fairy tales.

Cinderella-Charles Folkard
Puss in Boots-Gustav Dore
Sleeping Beauty-Harry Clarke

Monday, November 16, 2015

Barbara C. Freeman

Barbara C. Freeman (1906-1999) was an English writer and artist who illustrated several fairy tale book collections. Her illustrations are wonderfully detailed and engaging. 
Snow White and Rose Red


Mother Holle

The Six Swans

Emperor's New Clothes

Hansel and Gretel

Friday, November 13, 2015

The Science of Things that Go Bump in the Night

This post would have been perfect right around Halloween. But here in the Northern Hemisphere, our days are still getting gradually darker and darker so the spooky aspect of stories is still applicable!

This article in the Guardian is about sleep paralysis, a condition in which you are somewhat awake during the night, but your body is still paralyzed in a dream state. What results is a terrifying feeling-people with this condition may notice noises or shadows on the wall but be unable to do anything. The brain, being so close to sleep, may continue to invent images, causing people to hallucinate figures they are already afraid of, often folkloric monsters, vampires, or ghosts. People will also experience heaviness on their chests, leading them to think there is something sitting on their chest, such as in this painting "The Nightmare."
John Henry Fuseli

Studies suggest that 8% of the general population has experienced sleep paralysis at one time, but the likelihood is higher among students or psychiatric patients. Having such a realistic vision of a supernatural monster can definitely increase belief in such creatures, and can potentially help to explain certain folkloric beliefs. The article states,

"In many cultures, humanity’s attempts over the centuries to seek explanations, have led to deep- held superstitions about witches and dark magic. Such fairytales act as a primer for the hallucinations.
“It creates a positive feedback loop,” Jalal explains. “So you’ve grown up being told by your grandmother that spirits and demons inhabit your village after dark. You wake up during REM sleep, you see some kind of a shadow, and you starting panicking, creating more body image hallucinations which your mind interprets in this cultural narrative and so you perceive a demon coming towards you. And then you go to bed the next night even more afraid, so it happens again, and you perhaps start to believe you’re possessed.”"

It reminds me that, even in this technological and scientific age, there is so much that is still a mystery. Sleep and dreaming itself is pretty crazy: your body shuts down and hallucinates for a few hours. While we sometimes tend to look back on older generations who believed in fairies, witches, vampires, etc., we may see them as simple and unintelligent, but really, in many cases they were just trying to make sense of this crazy world we live in. Watching nature shows you often see animals that are just as amazing as fictional ones. There are will-o'-the-wisps, or mysterious lights sometimes seen above swamps, and gravity hills-places where you can seemingly watch objects roll up a hill. Even we who might know the current scientific explanations for things like this can find them hard to believe, how much more for earlier generations who didn't have that knowledge!

Tuesday, November 10, 2015

Little Red Riding Hood's Hood

The famous Red Riding Hood we are all familiar with was originally, in Perrault's story, a chaperon, or French headgear. The chaperon had begun as a hood or cape, but evolved during the hundreds of years it was fashionable.
Van der Weyden-an example of a chaperon in the mid 1400s

"In France in the 1600’s, when Perrault wrote his version, titled "Le Petit Chaperon Rouge," a chaperon was worn by women of aristocracy and middle class. Thus for a village girl like Little Red Riding Hood to wear a "red chaperon" made her a nonconformist. Clothing codes were strictly enforced during Perrault’s time. Thus the wearing of the red cap is one way that Perrault sets up Little Red Riding Hood as not doing what one should. It also contributes to why she is punished in the end." -From Annotations for Little Red Riding Hood, this note from Jack Zipes 

This note, which I've read before, seems to contradict this from wikipedia:

"By about 1480 the chaperon was ceasing to be fashionable, but continued to be worn.[2] The size of the bourrelet was reduced, and the patte undecorated. St Joseph could, by this stage, often be seen with the evolved form. By 1500 the evolved chaperon was definitely outmoded in Northern Europe, but the original hood form still remained a useful headgear for shepherds and peasants. By this time the evolved chaperon had become fixed in some forms of civilian uniforms for lawyers, academics and the members of some knightly orders. In these uses it gradually shrank in size and often became permanently attached to the clothing underneath, effectively just as an ornament. In Italy it remained more current, more as a dignified form of headgear for older men, until about the 1520s."
(emphasis mine)

So, was Perrault's story supposed to have been set years before? In that case, red chaperons were sometimes even used to denote political affiliations. Although, the wikipedia article doesn't talk much about the chaperons as worn by women or children. I've tried doing a little digging into more of the history of fashion of the era and haven't found anything to support Zipes' statement but I hope to look into this further (please let me know in the comments if you have sources or knowledge of this topic!)

Anyway, the little girl who encounters a wolf is now famously known to English speakers as having worn a red cape with a hood, through translation differences and multiple illustrations. I had mentioned a while back that it's common for modern interpretations of LRRH to wear a red hoodie, since capes aren't typically worn any more. However, I've read that for the fashionable crowd, capes are coming back as a trend for this fall/winter season. So if you want to dress in a way that's indicative of the famous character, now would be a good time to snatch up a red cape! I personally like the versions with the faux fur around the hood, as a further tie in to the story (and Little Red's ultimate triumph over the wolf-at least in certain versions...)

Oasap $38.99

Appleseeds $89.95

Ebay $20.89

Also, if you're interested in modern fashionable interpretations of Little Red Riding Hood, style blogger The Clothes Horse has a post of inspiration pictures, including this wonderful collage:

Sunday, November 8, 2015

A Frog for a Husband: A Korean Tale

Here's an interesting "Frog Prince" tale from Korea, this one does not tell the story from the perspective of the bride. We also get a back story for the frog, which you don't often see.

A Frog for a Husband

Once there was an old farmer, Mr. Pak. He was poor but worked hard to fish and grow rice. He and his wife were childless and wondered what might happen to them in the future.

Gradually the farmer started to notice that there were less and less fish in his pond, and less water in the lake. Without fish or water, Pak and his wife would have no resources and could starve to death. The farmer went in search of the cause of his trouble and found a large bullfrog. In anger, Pak brought down curses upon the frog and his line of ancestors.

The frog did not seem to mind the curses, but instead asked to come home with the farmer. The Pak was hesitant, but the frog promised that the farmer would be glad someday. Pak thought his wife might be glad to have someone else to talk to.

He brought the strange guest home with him, and at first Mrs. Pak was horrified to board a frog. But she soon became glad of their guest, who told wonderful stories and was very pleasant company. "Indeed, she felt almost like adopting Froggie as her son."

The next morning, the couple woke to find the frog singing on their porch, and as he sang, the music was bringing them everything they could have wanted-valuables or jade, gold, and silver; clothes and hats, gowns and jewelry, furniture, and a polished metal mirror; food and delicacies and even a new house to put all these things in. The couple was never hungry and they enjoyed all their new blessings with their friend the frog, who continued to entertain them with stories, as Mrs. Pak told the frog about the village, especially the beauty and charm of the young Miss Peach.

Miss Peach was the most beautiful young woman, and her father was rich, but severe. When someone offended him, he would have his servants beat them until they were bloody and crippled. So it was to the farmer's horror that one day the frog declared he wanted the farmer to get him Miss Peach for a wife.

Pak tried to convince the frog not to send him on this mission, but the frog would not be satisfied until he had Miss Peach. So reluctantly, Pak went to the Poom mansion to ask for Miss Peach.

Mr. Pak told of all of the good qualities of Miss Peach's potential suitor, and Mr. Poom was impressed. He insisted on knowing the name of the suitor, to which Pak replied that he had forgotten the name, because he had "so long thought of the suitor's grace and accomplishments." Poom named every great Korean family name, and was suspicious that the suitor did not belong to any of these families. Eventally Pak had to admit that the suitor had no family name, for he was a frog.

Poom was furious and ordered his servants to bring out the whipping bench. The servants were just about to deal the first blow when the sky darkened, lightening and thunder flashed, and floods and hail the size of eggs began to pour. Poom ordered his men to hold off, and immediately the foul weather ceased and the sun shone.

Poom was impressed at this, and agreed to give the frog to his daughter, but did not tell her the strange news about her suitor. She was made ready for the wedding, and "according to custom, her eyes were sealed shut and covered with wax, for a Korean bride sees nothing of her husband until the end of the feast, when she meets him in the bridal chamber."

When the new bride finally laid eyes on her new husband, she was furious. The frog handed her a pair of scissors, and asked her to rip open the skin of his back from shoulder to thigh. "In bitter disappointment at being married to a frog, she seized the scissors and almost viciously began to cut from nape to waist." Yet underneath she saw silk, and out of the frog skin came a handsome prince, "the ideal of her dreams."

The next day the former frog told his foster parents his story. He had been the son of the King of the Stars and was cast out for some offense, forced to live on earth as a frog, until he accomplished three tasks: to drink up all the water in the lake, eat all the fish, and win the most beautiful woman in the world for a bride. Having done these things, he took his bride in a chariot back to his kingdom in the stars. "From this time forth a new double star was seen in the sky."

Illustrations by Charles Robinson

Full text available in Surlalune's Frog Prince and Other Frog Tales From Around the World, summary by me.

I seem to like folklore variants of the Frog Prince much better than the Grimms' story. It always bothered me that the daughter was so whiny about the frog, yet rewarded. Yet on the other hand, who can blame her? No one wants a slimy pet eating off your plate or sleeping in your bed. But I didn't like that contrast between herself and the King, Mr. "Always Keep Your Promises" (easy for him to say, he didn't have to bring the frog into his bed).

I like that in this story, everyone is initially repulsed by the frog, yet they change their minds, and he gives them whatever they most desire. He promises the farmer to make up for what he lost, and gives him much more; he provided companionship and conversation to the farmer's wife and ultimately became like the son they never had; he impressed Poom with his power, and gave Miss Peach the ideal husband and a heavenly palace. It's not only a reminder not to judge by appearances, but that idea that sometimes the worst things in life are making way for better things to come.

Thursday, November 5, 2015

Beastliness and Body Hair

So just to preface, this topic might be uncomfortable for some people-it's sort of become a taboo subject that we don't really talk about even though it's part of all of our lives: body hair, specifically women and shaving.
Anne Romby

It's not something I thought about much at all after I started to shave my legs years ago. But I just recently read this post on Delightfully Tacky in which Elizabeth describes her experience deciding not to shave for 10 weeks. It had never really occurred to me, but it really is kind of unfair that men are considered handsome with all of their natural hair whereas it's considered ugly, disgusting, and unprofessional on women. When women do try to go against the standards that say a woman must make her body smooth and more conventionally attractive, she often feels shame when out in public, and struggles to find herself beautiful, but then often feels guilt that she feels that way.
Ron Perlman as Beast and as self

When I first started this blog, one topic I was very passionate about was the double standards of beauty and cultural expectations. Especially as seen through modern adaptations of fairy tales-male beasts are not only acceptable, but actually considered desirable. Whether they're a brooding vampire, a deformed genius living under the Paris Opera House, or a more animalistic creature actually covered with hair, women tend to have a soft spot for these misfits. It somehow seems more flattering to be singled out by someone supernatural. As Sue Bursztynski mentioned in the comments of my recent post on the Beast in Lion form, Ron Perlman has said he was never considered attractive to women until after he played the part of the Beast in the 80s TV show. My most viewed post of all time is my post on Beastly Females, but the majority of people who click on it aren't there to read about Animal Bride variants of tales-but because so many people are googling images of Gerard Butler in his Phantom makeup.
Here you go, world

Yet when it comes to portrayals of women, in fairy tales or just in general, ugly women-or really even average women-are much harder to come by. There are a few examples, such as Gail Carson Levine's "Fairest," the D'Aulnoy fairy tale "Green Snake," and the movie "Penelope." Even when women are animals in folklore, they tend to be beautiful, graceful animals such as cats or swans-sometimes even slimy frogs or seals, but hardly ever hairy beasts like wolves or bears, which males often find themselves as (I'm not familiar with any females in folklore that turn into hairy beasts, but I'm sure there must be some exceptions out there? EDIT: There are actually many examples of hairy animal disguises for females, check out this list of Animal Brides. Thanks, Sue!). But most of those examples are unknown or forgotten today, especially by males, although the message of loving females who look unconventional is important for both genders. But in general, whether it's a very traditional story or a more feminist action heroine, the one thing main female characters have in common is that they're conventionally beautiful. Sexy females sell products, are looked at longer on billboards or magazine pages, and are generally desired by viewers of both genders.

And one thing that's become ingrained in all of us is that part of that beauty formula means to have perfectly smooth, hairless skin-or to remove ourselves from what our natural form is. I'm a huge proponent of appreciating natural beauty, in yourself and others. Not that I think it's wrong to get tattoos or dye your hair, but when the message becomes "you have to change in order to be beautiful," that should be a big warning bell. For most of human history, women never shaved, yet in the last 100 years, as women were able to shed layers of clothing, the standards for beauty and etiquette all decreed that the "objectionable hair" should be removed (see A Quick History of Women and Shaving).
Katerina Plotnikova Photography

Back when Enchanted Conversations came out with a Beauty and the Beast issue, there was a story I really liked that has stuck with me. The link doesn't work any more so I can't credit the author or title (let me know in the comments if you can!), but it was a story about the daughter of Beauty and the Beast. Her parents were separating and the Beast had reverted to his beastly form because the spell was no longer valid. The daughter was worried that maybe the spell would have been passed on to  her.
"Daughter" by Kiki Smith
Smith's combining aspects of LRRH with the wolf causes an emotional reaction 

Then one day, she started noticing hair growing. Day after day, all over her body, getting longer and thicker. She was pulling a Parent Trap at the time to get her parents to get back together, to save her father and herself from the spell. The Parent Trapping worked and her parents renewed their love, and her father became human, but-she, the daughter, was still hairy! Dismayed, she finally let her mother in on her secret. And her mother assured her that that was the natural body hair of puberty.

I thought it was a sweet way to look back at adolescence, and that terror when your body starts changing and doing things you don't necessarily want it to. But really the story also helps to illustrate very pointedly: on a woman, any body hair is considered Beastly. In a way, we all have that spell on us and we're all (or mostly) trying very hard to fight it! We spend money on razors and shaving creams and lots of time removing that hair that keeps stubbornly coming back. And it's so arbitrary when you think about it-long hair on women's heads is coveted, arm hair is acceptable, and yet on legs and armpits, hair causes people to recoil and feel strong emotions of disgust.


I'm not saying we should all stop shaving, necessarily (I certainly haven't), but it's been something I've been more conscious of lately. And while it does make me sad that women are so judged for their beauty, it's not like guys are completely off the hook. I've read that male eating disorders are on the rise-they have Hollywood standards to compare to as well. And while women may be drawn to the obvious Beasts in fiction, we tend to be pretty judgmental when it comes to average guys who are maybe just a little bit overweight or nerdy or whatever isn't your "type". When someone is obviously different we tend to be hyper aware of our reactions and all of our politically correct sensors go off, but all of us tend to judge by appearance on some level (often women are the guiltiest of severely judging ourselves). Cultural beauty standards can seem like they're impossible to change, but over time we can readjust our thinking, and we can do our part by doing our best to appreciate the many forms of beauty we see around us.

Tuesday, November 3, 2015

Folklore Resource: D. L. Ashliman's Folktexts

This may not be new for many of you, but I just added a link to my list of resources on the right and wanted to highlight it.

D. L. Ashliman's collected folklore and fairy tale texts are available here. When researching folk texts I often find that by googling the title of a folk tale it will bring me to this resource, but having gone the back door way so many times, I didn't even realize until reader Nectar Vam sent me the link that there's a page that has all the folktales, sorted out by categories! This is super helpful for looking up variants of a tale online. You can read versions of standard fairy tales like Cinderella or  Beauty and the Beast from all over the world, as well as fables and legends. There are humorous categories like Clothes Make the Man (which doesn't actually contain "Emperor's New Clothes," that's a whole separate category), or creepy ones like Haunted by the Ghost of a Murdered Child. There's so much to explore, it's a great free resource!

Saturday, October 31, 2015

When the Clock Strikes Midnight

I found this image while searching for pictures of Cinderella a while back and thought it would be fun to share today :) I couldn't find the source (it is basically impossible to find the source of a meme...but please share in the comments if you know!) but in the process of trying to locate the source I did find lots of other Cinderella memes, so we can have a humorous Halloween instead of a creepy one this year! Here are my favorites:
(And, they have actually sold a Cinderella playset that includes broom and dustpan)

From If Disney characters had Instagram: (the Belle one is my favorite so I threw it in although it doesn't fit with the Cinderella theme)